[Majorityrights News] Trump will ‘arm Ukraine to the teeth’ if Putin won’t negotiate ceasefire Posted by Guessedworker on Tuesday, 12 November 2024 16:20.
[Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43.
[Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19.
[Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55.
Posted by DanielS on Monday, 01 October 2018 07:41.
W. Barnett Pearce
Sexists, racists, and other classes of classifiers: Form and function of “...Ist” accusations
by Julia T. Wood and W. Barnett Pearce
An “. . . ist” accusation indicts an individual as a racist, sexist, or other “. . . ist” whose thoughts and/or acts discriminate on the basis of class membership. The self‐reflexively paradoxical structure of “. . . ist” accusations precludes refutation, but response is possible. Pragmatic and moral implications of alternative responses to “. . . ist” accusations are evaluated.
In late 1989, I wrote to W. Barnett Pearce to discuss his work and how it might resolve problems that I was struggling with. Noting my struggles with accusations of ‘racism’ and ‘sexism’ - and having compassion! - he sent me this article, so on target and deft in the manner which it handled my concerns, that it demonstrated unequivocally that his was a discipline that I needed to be apprised of. Indeed, this article provided two of the most important clues for my WN advocacy. The first being that ‘race’ is (in an important regard) a matter of classification - at very least being treated as such by people who mattered, particularly by our foes, but also by our people, where they know what is good and necessary for them. Secondly, as the blurb above hints at, our antagonists can always shift its paradoxical structure to their anti-White agenda:
Viz., if you say, “no, I don’t discriminate based on race, sex, etc. I judge everyone on their individual merit”, then they will charge you with being disingenuous, willfully ignoring “the long history of discrimination, oppression and exploitation of these groups.”
But then, on the other hand, if you take the measure of saying, “ok, lets take that into account and use, say, affirmative action to help these groups into positions in which they are under-represented”, then you are classifying and a racist by definition.
- which I found ironic, that being the exact name (same year as well) of the girlfriend of mine who drove me to psychic melt-down.
Anyway, the (very helpful) gist of that article, which I’ve noted several times before, is that within the context of liberal feminism, even a well intentioned man can always be put into the wrong:
You can always be treated as either a wimp or a pig, no matter what you do as a man.
If you try to treat her with deference, gentleness, help and respect, then you can be looked upon as a wimp and a condescending patriarch who does not respect her strength, agency and autonomy.
On the other hand, if you treat her as one of the boys, respecting her toughness and autonomy, then you can be looked upon as a pig, a male chauvinist pig, not respecting the special quality of her gender, but rather a male chauvinist pig, projecting the hegemony of your patriarchical world view over all and everyone.
For years we have been flying Africans to America and placing them in hundreds of US towns and cities, and President Trump’s State Department will continue that trend as its number one refugee admissions priority!
The UN asked the US to take in 50,000 Congolese over 5 years and we are doing just that!
Frankly, as I said just yesterday if Africa doesn’t soon slow its population growth and get the Islamic extremists under control, Africa is going to sink first Europe, and then us under the weight of millions of needy (mostly unskilled) people in the not too distant future.
Based on current trends, Africa as a whole is projected to double in [population] size by 2050. Between 2050 and 2100, according to the United Nations, it could almost double again.
(from 1 about 1.3 billion in 2018 to over 4 billion in 2100!)
Yikes! See the Africa ticking (time bomb) population clock, here.
Trump to prioritize Africa…..
cover fy19 report
Although the US State Department has announced a greatly lowered refugee cap (30,000) for the coming fiscal year which begins this coming Monday! the administration will place a priority on Africans according to the just released ‘Report to Congress’ that explains why the President is setting the level where he is.
This year it is a slimmed-down version of a report I have handy for FY16 (Obama’s last full year) which is 71 pages. The Trump report, at a mere 39 pages, does not go in to the great detail that Obama’s did.
I encourage serious students of the US Refugee Admissions Program to read it (LOL! I haven’t read it all yet, but I will!) because it is a very useful educational tool even if it is discouraging.
Here (below) is a screenshot of the Trump priorities. At least we can cheer about the dramatic slowdown in the Near East and Asia (where most of the Muslim countries, besides Africa, are found).
And it is an improvement on Obama’s last full year when he set the ceiling for Africa at 27,500 and came in at 31,624!
By contrast, from 1 Oct 2017 to 1 Sept 2018 (11 months of the fiscal year), Trump admitted 9,007 Africans. But, what on earth makes anyone in the Western World think we can save Africa by serving as their population pressure valve.
There is no way, even if we wanted to, to take enough refugees to keep up with their exploding population growth.
Let’s look at the DR Congolese
Anne Richard and then UNHCR Antonio Guterres who is now Secretary General of the United Nations. By the way, Trump is still without an Asst. Secretary of the Bureau of Population, Refugees and Migration
I reported here in 2013 that then Asst. Secretary of State for Population, Refugees and Migration, Anne Richard, told the UN (told UNHCR Guterres) that we would ‘welcome’ to America 50,000 UN Camp-dwelling Congolese over 5 years.
I just checked Wrapsnet and although we were bringing these people prior to FY14, since Richard’s announcement we have admitted 45,667 from that fiscal year up until today.
(In fact, from FY08 to the present day, we have admitted 56,106 from the DR Congo.)
And, by the way, I checked numbers for this month and in a little over 3 weeks we admitted 684 DR Congolese refugees, followed by Burma (290) in second place. In case you are wondering, most Congolese are not Muslims but there are a few in the flow to your towns and cities.
So by my calculation we have 4,333 DR Congolese to go to fulfill a promise we never needed to make!
But, do not hold your breath that it will end at 50,000 because our track record is that we just keep taking them long after the supposed cut off number has been reached—see Burmese, Bhutanese and Somalis for starters!
Endnote: I did a quick check and am not seeing anything about prioritizing persecuted white South Africans. Let me know if you see any mention.
Monday a big day for refugee contractors, expect more stories like these….
What is Monday? It is the beginning of the federal fiscal year. It is the first day of FY19. It is the day when the writing will be on the wall for many refugee resettlement offices around the country.
Dumb way to run an organization! Did no one in the refugee industry ever question a business model where some non-profits are 97% and up federally funded?
Why? Because in 1980 Jimmy Carter signed the Refugee Act of 1980 in to law and set up a house of cards that needs to fall now. Originally (supposedly!) designed as a public-private partnership, the federal government and ‘humanitarian’ non-profit groups were to share equally in the costs of admitting tens of thousands of refugees to the US each year.
But, over the years, because Congress has been so remiss in overseeing the program (the Rs want cheap labor!), those non-profit groups (aka federal contractors) have gotten fat and confident (like Aesop’s grasshopper) on ever larger amounts of federal funding and too lazy to raise sufficient amounts of private money to see them through if for any reason the number of paying clients/refugees declined.
(An aside: The inability to raise enough private money is also indicative of the fact that there isn’t enough interest by average Americans in financially supporting the program in the first place.)
So here we are with one story after another about what Monday will bring to dozens of resettlement contractors around the country.
From Austin, Texas we learn that a Catholic contractor—Caritas—is closing its refugee program.
EXCLUSIVE: As refugees dwindle, Caritas will end resettlement program
Since 1974, the organization has helped thousands of people fleeing war or persecution find a new life in Austin. But after 44 years, Caritas is ending its refugee resettlement program and as of Monday, it will no longer serve new refugees.
“It’s really a tragedy that this program has to go away,” said Jo Kathryn Quinn, executive director for Caritas.
[….]
For the past two years, Caritas has seen a sharp decline in the number of refugees arriving in Austin, and the development has made the program “financially unsustainable,” Quinn said. Between 2010 and 2016, Caritas resettled an average of 576 refugees each year. Since last October, Caritas has resettled 151 refugees, but the nonprofit has not received any new refugees since April.
“Having zero refugees arrive in two months was unheard of for us,” Quinn said. “It was the final alarm bell that told us that we couldn’t continue this way.”
[….]
In June, Caritas’ board of directors voted to close the program at the end of the fiscal year at the recommendation of the nonprofit’s executive leadership.
When fewer refugees arrive, less federal money comes in to support them as well. Refugees receive a one-time amount of $1,125 from federal funds for resettlement needs, including housing and food, said Adelita Winchester, Caritas’ director of integrated services. Caritas would supplement federal funds with about $1 million annually in philanthropic donations,Winchester said. [The reporter has missed an important piece of information. The refugee gets $1,125 and Caritas gets another $1,125 for themselves per refugee.—ed]
“We didn’t have any excess philanthropic dollars to shift to aid this program,” Quinn said.
Posted by DanielS on Saturday, 22 September 2018 09:24.
Social Const….
Greg Johnson discusses his new book, “The White Nationalist Manifesto” with J.F. Gariepy.
I can recommend it only with caveat.
While he does lay out the case for Whites being genocided and recognizes the necessity for raising the perceived legitimacy and consciousness of the need for White Nationalism, he does not see the contradiction in his using social constructionism as an example of social theory antagonistic to that consciousness and practice.
He calls race being a social construct “an entirely bogus idea.” ...This is an expression of his middling (138) I.Q. He’s only smart enough to talk himself out of the eminent utility and truth of the concept.
Social Constructionism (proper) does not say that race, evolution and biological distinctions are not real. What it does, rather, is sensitize our attention to our social connection, indebtedness - which is true (not bogus) - consciousness of which provides for some agency and accountability (coherence and warrant too), at very least in determining how these things come to count.
You would not want to oppose this sensitization to social conscientiousness, agency and accountability (coherence and warrant) if you are looking to build consciousness and conscientiousness of White Nationalism.
Similarly, you would not want to be arguing against THE Left, as he does, given its general enculturation of union type organization, loyalty and compassion to the full group, including those on the margins, full group advocacy against elite and rank and file betrayal, if you want to raise consciousness and loyal adherents to White Nationalism.
Greg Johnson. Typical Right Winger ...with a lisp and a better than average I.Q., which is good, but maybe not good enough.
...and beating the natives with sticks whenever they don’t work hard enough.
The kind of ruthless racial self-assertion that these Chinks engage in is world-beating. Whites can’t compete with it. Not now that we have sunk into the abyss of altruism.
As Baudelaire said: The world belongs to the one who doesn’t care. These Chinamen don’t care.
It wasn’t that long ago that Whites were as hardcore as these Chinamen. Ask yourself: is the world really a better place now that they’re not?
“Western countries need to study these Chinese techniques and adopt them.”
Not adopt them. Whites need to adapt ruthless ferocity to the ethnonationalist cause. In the two examples, one would be correct, and one would not.
Where Islamic incursions are quelled, that is correct.
Going to an African country, enslaving them, beating them and so on - when it is not sheer self defense - is not.
But of course, such bad advice (e.g., that we should be brutal slave masters over Africans) is typical of right wing reactionaries - to look for a foundation in natural fallacy, in sheer might makes right supremacism beyond the complexity of social praxis. ...and, of course, when praxis is ignored, then broader patterns of nemesis correction are in store for the hubris.
Posted by DanielS on Tuesday, 04 September 2018 09:36.
Luigi Luca Cavalli-Sforza died at age 96 (at a meeting in 2010. Photo: Luca Giarelli CC-BY-SA 3.0).
Medium, “The man who tried to catalog humanity”, 2 Sept 2018:
Luigi Luca Cavalli-Sforza chased Darwin’s dream of a tree of humankind
Luigi Luca Cavalli-Sforza, known simply as “Luca” to generations of human geneticists, died this week at age 96. More than any other human geneticist, Cavalli-Sforza believed in the potential of genes and culture together to trace humanity’s origins. In the course of his work, he pioneered new ideas and models that brought together these two distinct areas of science.
Like most scientists, many of his ideas would turn out to be wrong in the details. But his work helped form the foundation of our current knowledge of human genome variation across the world.
In 1991, Cavalli-Sforza wrote an essay for Scientific American that explained the course of his life’s work to that point. He recollected a time as a young man when he worked in the Cambridge laboratory of Ronald A. Fisher, one of the founders of modern evolutionary theory.
“I started thinking about a project so ambitious it seemed almost crazy: the reconstruction of where human populations originated and the paths by which they spread throughout the world.”
From his start working with microbes this idea was quite a massive leap. But he chose a lucky moment to enter the field of human genetics. During the 1950s, the nascent field was starving for data on how human variation connected to inheritance. New approaches were about to provide such data, along with new opportunities to understand the evolution of recent populations.
Anthropologists understood human variation by looking at traits like the shape of the skull. Such traits could be examined with complicated math, but geneticists needed simpler systems to start to unlock how human genes might vary. Some of the earliest-known examples of Mendelian inheritance were genetic disorders, and while these were very important, they were also very rare, meaning that they could not be broadly informative about normal human variation.
But a handful of traits, many of them invisible variations like blood types, likewise showed a Mendelian inheritance pattern. Postwar geneticists developed ways to test people for these traits, making it feasible to sample distant populations, at first by typing blood or carrying out simple tests like the ability to taste the bitter chemical phenylthiocarbamide, and later with electrophoresis of proteins in the laboratory.
These variations became known as “classical markers”. All of them obeyed Mendel’s laws of inheritance, making it possible for geneticists to use mathematics to understand how their frequencies might change over time. Geneticists traveled to the four corners of the globe, gradually building maps of the frequencies of blood types and other classical markers. No one really knew how old the blood groups were, or how long ago the differences between human populations might have arisen. But they could see big differences: Some populations had almost no type B blood, for example, while other populations had quite a lot of it. Until the 1980s, classical markers would remain the state of the art evidence of human genetic variation.
Cavalli-Sforza first made his mark in his native Italy, traveling to villages in the Parma Valley to sample blood. He worked to understand how inbreeding within these small towns was connected to the slight differences in frequency of blood groups. With several coworkers, he scoured church records of marriages and births, tracing the times when people moved between villages as well as the number of children they had. Tracing these multiple lines of evidence, he could show that consanguineous marriages, or inbreeding, were the main drivers of genetic differences between these small towns. In doing so, he provided some of the earliest evidence that humans were still being affected by genetic drift, the random change in gene frequencies that happens in small populations.
Cavalli-Sforza realized that if genetic drift could explain the gene frequencies in small Italian towns, it might have affected humanity over a much deeper past. Genetic drift was a force that over long periods of time tended to drive populations slowly apart, inexorably diverging in gene frequencies. Applied to a group of populations over long periods of time, genetic drift would form a tree.
It was during this period that Cavalli-Sforza began collaborating with the statistical geneticist A. W. F. Edwards, developing ways to reconstruct evolutionary trees from gene frequencies. The statistical methods used measures of distance, computed from the frequencies of several genes across populations, and they generated a new picture of human origins.
From Cavalli-Sforza 1966, “Population structure and human evolution.”
Here, the branches of humanity came into focus. American Indians, Asians, and Oceanians on one broad branch, Europeans and Africans on the other.
The tree looks very different from our understanding today, which places African populations as the most diverse elements of humanity, not a minor twig. It is worth noting why Cavalli-Sforza’s early trees turned out to be wrong. Blood groups were first discovered and studied in people of European descent, meaning that African variation was not fully included by looking at the traits that vary in Europe. These five loci in particular include several that reflect natural selection, especially the Fy, or Duffy, locus, which approaches fixation in many sub-Saharan populations. Today, using whole genome sequences, it is clear that the deepest branches of human population trees are African.
But more important, the tree illustrates an enormous limitation of the classical markers. The frequencies of a few genes simply do not provide enough information to tell when and how much mixture may have happened among the populations. Cavalli-Sforza, drawing upon his work in the Parma Valley, and later work with Pygmies in central Africa, was willing to assume that migration and mixture were rare. In his model genetic drift, not gene flow, was the main force driving human evolution. Natural selection happened, too, but with patterns that might be recognized by comparing to the predictions of genetic drift alone.
Socially constructing the non-social construction of right-wing, “politically incorrect objectivity.”
Cole-Stein is going to talk about how the porn-industry is “the last refuge of political incorrectness”, how “unlike the ‘Leftist’ controlled media, it simply and objectively caters to the desires of its ‘fan-base.”
Robert Stark: This-is-Robert-Stark. I am joined here with-uh, David Cole. Uh David, great having you back on the show.
David Cole-Stein: It’s a pleasure to be back, Robert! It really is. I enjoyed our first go-round and I’m looking forward to doing it again.
Robert Stark: And I’m also joined here with my ‘Alt-of-Center’ co-host, ah, Mathew Pegus.
Stark seems to provide/be provided with a different kosher co-host every few shows or so.
Mathew Pegus: Great to be here Robert. Thank you for having me.
David Cole-Stein: Speaking of ‘Alt’, I want to apologize to you, Robert; because I know, a couple months ago in one of my Taki-Mag pieces, I kind-of mischaracterized you in my description of you ...and you were very polite about it, you were very nice about it; but I don’t like when I do that, because, number one, I don’t like to make errors in print, but also I don’t like it when people mischaracterize me or affix labels to me that I don’t want or don’t deserve. So I want to just apologize to get things started here, one on one here: I’m very sorry - I think I called you “Alt-Righty.” ...and uh..
Robert Stark: Or like “Extreme Alt-Right” or “Hard-Core Alt-Right.” ...(chuckles)
David Cole-Stein: Uh, Ok. Yeah, rub it in! Go ahead! That, that, here - here’s a man trying to like, grovel; and you take that salt and you rub-it right in! Yes, I made a grievous error, a grievous error! and I apologize for it.
Robert Stark (chuckles): So uh, lets start with your recent article, “Lessons From My Porn-Girl” ..and just as kind of an overall theme, is how pornography is the one area in our culture where one is allowed to be ah, politically incorrect. So by-basically to start things off, by ‘porn-girl’ you’re referencing this woman that you used to know…
David Cole-Stein: Well, a woman who lived with me. A woman whose porn-name is Kirsten Lee; ah, her real name is Kera. That - I’m not outing anybody, she has, she has outed herself. So this is not me, ah doing anything (coughs) like outing or doxxing. Kera lived with me for almost two years and was pretty much my partner in crime. She was twenty one when I uh, met her and uh…and I, basically, my role in her life was to try to help her out of the porn-biz. It’s a business that has never interested me but it was fascinating during that first year that she and I were together before she got out of it because by the second year she was fully out. You know the, the amazing thing about a porn girl is that once you give them free rent and utilities and food, ah they no longer feel the need to seek money; ah and well, they can just get right out of porn at that point - it’s really a miraculous formula; uh, they, they, once they don’t have any needs or bills to pay or anything like that, well getting out of porn seems pretty simple at that point.
The White Left will emphasize this point of social safety net to help prevent mud-sharkery in the first place.
Robert Stark: So, you-you touch on the theme of how pornography is the one, the one uh, aspect of media where politically incorrect content is uh, not only tolerated but promoted; and garners massive amounts of hit-counts in profits. What was the specific case with her and her ah, politically incorrect attitudes about sexual relations in porn.
Cole-Burner Stain
David Cole-Stein
David Cole-Stein: Well I, um, I was amazed, really quite amazed by the people I mixed with during that first year while she was still knee deep, neck deep in the business. Uh, on racial matters, the kind of stuff that is the most taboo for the rest of us to talk about, on racial matters porn is just insanely honest. I’m not affixing a good or bad label to it, or healthy or unhealthy - just saying its incredibly honest: White girl comes in and White girl says, “I’m not going to blow an N-word”, and uh, and the producers of porn companies are like, ‘great, you don’t do the N-word porn’. Um, Kera, my porn-girl, made most of her money doing interracial stuff, because since she was so young and very thin and kind of pristine for lack of a better word; uh, it was kind of rare to have a White girl like that do interracial because ah, normally it was the older women who put on a few pounds who’d do the interracial; uh, but for a blond girl, blue eyes, twenty one years old and looking like she’s just come right-off the fiords, it was, she made a great-deal of money at that.
Note that Cole-Stein is marking a transition, there was a time when this didn’t happen, or not much among working class women and certainly not much in the public space. It is not a time in memorial truth of societal behavior; and it’s not as if it is a sheer discovered fan base - but he’s normalizing and institutionalizing it as a given fact apart from negotiative components of societal incentive - particularly, money and a Jewish anti-White agenda.
His argument - “a fan base”, as in, “this is what people agentively want” - is up against the involuntary high contrast tropism and need to gauge genetic distance and competition, not a mere expression of a ‘fan base’ catered-to. As a high contrast tropism, it is simply harder to ignore highly contrasting sounds and sights such as interracial; and the genetic call to grapple with the incitement to competition and deal with its vast, destructive genetic distance. It doesn’t necessarily mean this is what people want. Furthermore, there are elective, i.e., not merely catered-to, non-interracial taboos that are very popular also which can serve as an antidote to the destructive effects of this “catered-to” tropism.
David Cole-Stein (continues): But yet in her private life, she would never do interracial. That was the thing that fascinated me most was how she was able to compartmentalize the racial thing. When she’s at work and she gets $8,000 to go down on a black dude, well that’s just work, she just does it. And then when we’re out in club and some black guy tries to hit on her and maybe comment on her porn, and she’ll let loose just a stream of expletives, ah ‘you friggin’ N-word’, ‘you N-word this and N-word that’ (Stark giggles) uh, there’s, huh, in her mind, its just, hey, I’m at work, I’m at work and my work right now is blowin’ a black guy; and then when we’re out at a club later that night - hey, this is my private time, I don’t want to talk to a black guy…so..
It’s at work, ‘it’s ok then’. As with Hannah Arendt, he is shifting an ethnic basis for discrimination to the abstract, individual basis of “public and private.” He is trying to create a distancing effect, ‘this is play’ - to create a distancing effect from the actual participation of the actresses.
David Cole-Stein (continues): But the whole industry was just sort of honest that way. Ah, most of the women, would - including black girls too and the Latino girls - they were just very honest, ‘cuz you can talk about race in porn in a way that you can’t in real life. It’s, I make the point in my article - where else in American society right now can pay-scale be determined by your race? I mean, if any other business, if Amazon were to say, ‘we’re going to be paying uh, White programmers more than uh, Asian ones’, well of course it would be a huge thing and I’m not advocating that at all. But in porn, White girls who are willing to do black guys make more; uh, White girls who only want to do other White girls make the least. Because that’s, that’s, hell, any White girl will kiss another White girl these days, that’s ...in my day that was barely titillating and I think everyone kind of does that now.
So.. and then the Mexican dudes, there were some Arab dudes - and they get paid different based on race ..eh that doesn’t happen anywhere else. I mean, its kind of astounding when I was looking at it. I spent years writing about racial politics and racial law and discrimination laws. And I’m like, wow, this, this is the wild-west, this is a part of the entertainment industry - and a profitable one - that has yet to be touched by that Leftist hand of politically correct social justice bullshit.